Made Able to Stand

I have read Romans 14 many times. Its admonition not to cause any brother to stumble was a cornerstone in the communal church in which I was raised. But cornerstones themselves are made for stumbling, as it implies elsewhere. In my growing-up church, this passage was an oft-repeated warning against doing anything to give offense. It upheld the status quo on any matter, because any deviation from the status quo would surely offend some weaker brother.

But as this passage was read in the Epistle lesson at my current church recently, I noticed the fourth verse of the chapter which must have been added after I was long gone from my old church: "Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand."

The Lord is able to make him stand.

Far from its use to monger fear among the saints and to maintain conformity in all things, and beyond the instruction to mind one's own business when it comes to judging each others' spiritual lives is the assurance that, as regards that weaker brother, the Lord is able to make him stand.

Who is the weaker brother? In the church in which I grew up, the weaker brother was one who, given a liberty, would surely take it. But in Romans, the weaker brother is one who, given a liberty (eating meat) would surely be afraid to take it. I was raised believing the weaker brother would fall in to sin by not observing boundaries and conforming to rules. We all had to follow the rules so as not to cause him to stumble. No one ever suggested the weaker brother was the one who wouldn't let go of the rules.

Paul says the weaker brother falls into legalism by not being able to see past the rules: by setting boundaries for himself in fear. (That fear is a litter-mate of the fear that hounded the servant in Jesus' parable: the servant who buried the treasure the Master had given into his stewardship.) We are not constrained to the boundaries a brother sets for himself out of his timidity. Love certainly leads us not to flaunt our liberties in his face. Respect for our common master leads us to respect the weaker brother and not to judge him. But we do not need to bow to his anxiety. The Lord is able to make him stand. In time, he will stand and cross his own boundaries to discover now-unimaginable freedoms.

In the mean time, we have our own fears to face. We have our own fear-born boundaries to cross. And we have the same hope that He will make us stand, too, and lead us into freedoms we can not now ourselves imagine.

Heirs, not Stewards

When I was presented with the opportunity to share in a stewardship temple talk at my church recently, I was drawn to the theme of this one: “Owner, not Renters”. Recent events in my life have caused a change in my circumstances and in my relationship to property such that I am no longer a Property Owner, but a Renter once again and adjusting to that old relationship.

But as I waded into the given passage from the first part of Ephesians and considered what it had to say to me about stewardship, other notions came to mind.

A steward is the chief servant of an estate. As such, he is neither Renter nor Owner.  He represents an owner, who has vested authority in him to manage or govern in his name.  A good steward works in the best interests of his master. 

And this is where stewardship intersects with Paul’s preface in his letter to the Ephesians.  Paul tells us in this passage what God has done for us.  According to Paul, He has chosen us, He has predestined us to adoption as sons and daughters, He has bestowed grace on us through Jesus who has secured our forgiveness and redemption.  God has revealed His intimate purposes to us, has declared us heirs and has confirmed us as His own possessions by His Holy Spirit.

God, then, has elevated us not from Renters to Property Owners, but rather from stewards to heirs.  We are no longer mere caretakers of an asset that will pass through a lineage of which we have no part.  He has brought us into the family and has made us a part of the line itself. We have been graduated from servants to family.

It is from that position as joint heirs of the kingdom of God that we invest our resources, our time, our capabilities – our very Selves in its prosperity to the praise and the glory of God. That’s what Paul says.

So how do I feel about being a renter again? I would have to say I feel relieved of some responsibilities that I did not particularly enjoy. But I also feel a certain loss of status in a society that grants homeowners a bit more respect, credibility and financial advantage.

Then I remember who I am. I am a beloved, adopted child of God. Paul reminds me that when I exercise my stewardship in God’s kingdom, I am taking good care of the heritage God has given me, as well as the inheritance He will one day confer.